SISTER JOSEFA MENENDEZ
Christ appeared often during the years 1921-22-23 to Sister Josefa Menendez -a coadjutrix sister of the Society of the Sacred Heart of Jesus. This Order is known in the United States as the Mesdames of the Sacred Heart. The story of Christ's visits to Sister Josefa is a gripping and inspiring one. It is published in a book sponsored by the nun's own religious order- with instructions from Our Lord that its messages be broadcast widely. It contains over 500 pages, all of which are devoted to telling mankind how much Jesus christ loves us, and begging all men and women to come to Him -with their love and receive Him.
In these pages Christ pleads with us to save our souls by finding His love before "The approaching last days of the world." This book is The Way of divine Love, published by Tan Publishing Books and Publishers, Inc. And is available from Catholic bookshops.
SISTER JOSEFA MENENDEZ Coadjutrix Sister of the Society of the Sacred Heart of Jesus (1890-1923)
Our Lord sent Sister Josefa into hell so she, too, could testify to the torments of the damned to prepare men for heaven through the fear of God if "the love of God is not strong enough to gain us salvation." The following is Sister Josefa Menendez' own writing after her return from descents into hell.
Sister Josefa wrote with great reticence on the subject of hell. She did it only to conform to Our Blessed Lord's wishes, Our Lady having told her on the 25th October, 1922:
"Everything that Jesus allows you to see and to suffer of the torments of hell, is... that you may make it known. So forget yourself entirely, and think only of the glory of the... Salvation of souls. One of the greatest mystics of this century was Sister Josefa Menendez, who died in 1923 at the age of 33.
This young Spanish sister, who had a short religious life of great suffering, experienced revelations throughout much of her life, compiled in The Way Of Divine Love.
God permitted the devil to take her down to hell. More than once, she was taken to Hell to witness and feel the suffering first-hand. There she spent long hours, sometimes a whole night, in unspeakable agony.
Though she was dragged down into the bottomless pit more than a hundred times, each sojourn seemed to her to be the first, and appeared to last countless ages. She endured all the tortures of hell, with the one exception of hatred of God. Not the least of these torments was to hear the sterile confessions of the damned, their cries of hatred, of pain and of despair. Nevertheless, when at long last she came back to life, shattered and spent, her body agonized with pain, she looked on no suffering, however severe, as too much to bear, if by it she could save a soul from that dreaded abode of torment. As gradually she began to breathe more freely, her heart bounded with joy at the thought that still she could love her Lord.
Sister Josefa was reluctant to write on the subject of Hell, and did so only to conform to Our Lord's wishes.
Sister Josefa repeatedly dwelt on what she described as the greatest torment of Hell, namely, the soul's inability to love. One of these damned souls cried out: "This is my torture...that I want to love and cannot; there is nothing left me but hatred and despair. If one of us could so much as make a single act of love... But we cannot, we live on hatred and malevolence..." (March 23, 1922).
Sister Josefa Menendez was allowed to experience hell.
"In the night of 16th March towards ten O'Clock", wrote Josefa, I became aware, as on the preceding days, of a confusing noise of cries and chains. I rose quickly and dressed, and trembling with fright, knelt down near my bed. The uproar was approaching, and not knowing what to do, I left the dormitory, and went to our Holy Mother's cell; then I went back to the dormitory. The same terrifying sounds were all round me; then all of a sudden I saw in front of me the devil himself.
"Tie her feet and bind her hands," he cried. Instantly I lost sight of where I was, and felt myself tightly bound and being dragged away. Other voices screamed: "No good to bind her feet; it is her heart that you must bind." "It does not belong to me," came the answer from the devil. Then I was dragged along a very dark and lengthy passage, and on all sides resounded terrible cries.
On opposite sides of the walls of the narrow corridor were niches out of which poured smoke, though with very little flame, and which emitted an intolerable stench. From these niches came blaspheming voices, uttering impure words. Some cursed their bodies, others their parents... It was a medley of confused screams of rage and despair.
I was dragged through that kind of corridor which seemed endless. Then I received a punch in the stomach which doubled me in two, and forced me into one of the niches. I felt as if I were being pressed between two burning planks and pierced through and through with scorching needle points. Opposite and beside me souls were blaspheming and cursing me. What caused me most suffering... and which no torture can be compared, was the anguish of my soul to find myself separated from God...
It seemed to me that I spent long years in that hell, yet it only lasted six or seven hours...
I see clearly that all the sufferings on earth are nothing in comparison with the horror of no longer being able to love, for in that place all breaths hatred and thirst to damn other souls."
She records, too, the accusations made against themselves by these unhappy souls: "Some yell because of the martyrdom of their hands. Perhaps they were thieves, for they say: 'Where is our loot now?' ...Cursed hands... Others curse their tongues, their eyes...whatever was the occasion of sin... 'Now, O body, you are paying the price of the delights you granted yourself!...and you did it of your own free will...'" (April 2, 1922).
"It seemed to me that the majority accused themselves of sins of impurity, of stealing, of unjust trading; and that most of the damned are in Hell for these sins." (April 6, 1922).
"I saw several souls fall into Hell, and among them was a child of fifteen, cursing her parents for not having taught her to fear God nor that there was a Hell. Her life had been a short one, she said, but full of sin, for she had given in to all that her body and passions demanded in the way of satisfaction..." (March 22, 1923).
"Some accused people, others circumstances, and all execrated the occasions of their damnation." (September 1922).
"My soul fell into abysmal depths, the bottom of which cannot be seen, for it is immense...; Then I was pushed into one of those fiery cavities and pressed, as it were, between burning planks, and sharp nails and red-hot irons seemed to be piercing my flesh. I felt as if they were endeavoring to pull out my tongue, but could not. This torture reduced me to such agony that my very eyes seemed to be starting out of their sockets. I think this was because of the fire which burns, burns... not a finger nail escapes terrifying torments, and all the time one cannot move even a finger to gain some relief, not change posture, for the body seems flattened out and [yet] doubled in two. Sounds of confusion and blasphemy cease not for an instant. A sickening stench asphyxiates and corrupts everything, it is like the burning of putrefied flesh, mingled with tar and sulphur... a mixture to which nothing on earth can be compared... although these tortures were terrific, they would be bearable if the soul were at peace. But it suffers indescribably... All I have written," she concluded, "is but a shadow of what the soul suffers, for no words can express such dire torment." (September 4, 1922).
Again, she wrote: "Souls were cursing the vocation they had received, but not followed... the vocation they had lost, because they were unwilling to live a hidden and mortified life..." (March 18, 1922.
"I heard a demon, from whom a soul had escaped, forced to confess his powerlessness. 'Confound it all... how do so many manage to escape me? They were mine' (and he rattled off their sins)... 'I work hard enough, yet they slip through my fingers... Someone must be suffering and repairing for them.'" (January 15, 1923).
"Today, I saw a vast number of people fall into the fiery pit . . . they seemed to be worldlings and a demon cried vociferously: 'The world is ripe for me . . . I know that the best way to get hold of souls is to rouse their desire for enjoyment . . . Put me first . . . me before the rest . . . no humility for me! but let me enjoy myself . . . This sort of thing assures victory to me . . . and they tumble headlong into hell.' " (October 4, 1923)
"Tonight I was transported to a place where all was obscure. . . Around me were seven or eight people; I could see them only by the reflections of the fire. They were seated and were talking together. One said: 'We'll have to be very careful not to be found out, for we might easily be discovered.'
"The devil answered: 'Insinuate yourselves by inducing carelessness in them... but keep in the background, so that you are not found out... by degrees they will become callous, and you will be able to incline them to evil. Tempt these others to ambition, to self-interest, to acquiring wealth without working, whether it be lawful or not. Excite some to sensuality and love of pleasure. Let vice blind them...' (Here they used obscene words).
"'As to the remainder... get in through the heart... you know the inclinations of their hearts... make them love... love passionately... work thoroughly.. take no rest... have no pity; the world must go to damnation.. and these souls must not be allowed to escape me.'
"From time to time Satan's satellites answered: 'We are your slaves... we shall labor unceasingly, and in spite of the many who war against us, we shall work night and day. We know your power!'
"They all spoke together, and he whom I took to be Satan used words full of horror. In the distance I could hear a clamor as of feasting, the clinking of glasses... and he cried: 'Let them cram themselves with food! It will make it all the easier for us... Let them get on with their banqueting. Love of pleasure is the door through which you will reach them...'
"He added such horrible things that they can neither be written nor said. Then, as if engulfed in a whirl of smoke, they vanished." (February 3, 1923).
"The evil one was bewailing the escape of a soul: 'Fill her soul with fear, drive her to despair. All will be lost if she puts her trust in the mercy of that...' (here they used blasphemous words about Our Lord). 'I am lost; but no, drive her to despair; do not leave her for an instant, above all, make her despair.'
"Then Hell re-echoed with frenzied cries, and when finally the devil cast me out of the abyss, he went on threatening me. Among other things he said: 'Is it possible that such weaklings have more power than I, who am mighty... I must conceal my presence, work in the dark; any corner will do from which to tempt them... close to an ear.. in the leaves of a book... under a bed... some pay no attention to me, but I shall talk and talk... and by dint of suggestion, something will remain... Yes, I must hide in unsuspected places.'" (February 7, 8, 1923).
"On one occasion when I was in Hell, I saw a great many priests, religious and nuns, cursing their vows, their order, their Superiors and everything that could have given them the light and the grace they had lost...
"I saw, too, some prelates. One accused himself of having used the goods belonging to the Church illicitly..." (September 28, 1922).
"Priests were calling down maledictions on their tongues which had consecrated, on their fingers that had held Our Lord's Sacred Body, on the absolution they had given while they were losing their own souls, and on the occasion through which they had fallen into Hell." (April 6, 1922).
"One priest said: 'I ate poison, for I used money that was not my own... the money given me for Masses which I did I not offer.'
"Another said he belonged to a secret society which had betrayed the Church and religion, and he had been bribed to connive at terrible profanations and sacrileges.
"Yet another said that he was damned for assisting at profane plays, after which he ought not to have said Mass... and that he had spent about seven years thus."
Here, finally, is the full text of Josefa's notes on "the hell of consecrated souls." (Biography: Ch. VII--September 4, 1922).
"The meditation of the day was on the Particular Judgment of religious souls. I could not free my mind of the thought of it, in spite of the oppression which I felt. Suddenly, I felt myself bound and overwhelmed by a crushing weight, so that in an instant I saw more clearly than ever before how stupendous is the sanctity of God and His detestation of sin.
"I saw in a flash my whole life since my first confession to this day. All was vividly present to me: my sins, the graces I had received, the day I entered religion, my clothing as a novice, my first vows, my spiritual readings, and times of prayer, the advice given me, and all the helps of religious life. Impossible to describe the confusion and shame a soul feels at that moment, when it realizes: 'All is lost, and I am damned forever.'"
As in her former descents into Hell, Josefa never accused herself of any specific sin that might have led to such a calamity. Our Lord meant her only to feel what the consequences would have been, if she had merited such a punishment. She wrote:
"Instantly I found myself in Hell, but not dragged there as before. The soul precipitates itself there, as if to hide from God in order to be free to hate and curse Him.
"My soul fell into abysmal depths, the bottom of which cannot be seen, for it is immense... at once, I heard other souls jeering and rejoicing at seeing me share their torments. It was martyrdom enough to hear the terrible imprecations on all sides, but what can be compared to the thirst to curse that seizes on a soul, and the more one curses, the more one wants to. Never had I felt the like before. Formerly my soul had been oppressed with grief at hearing these horrible blasphemies, though unable to produce even one act of love. But today it was otherwise.
"I saw Hell as always before, the long dark corridors, the cavities, the flames... I heard the same execrations and imprecations, for--and of this I have already written before--although no corporeal forms are visible, the torments are felt as if they were present, and souls recognize each other. Some called out, 'Hullo, you here? And are you like us? We were free to take those vows or not... but no!...' and they cursed their vows.
"All this I felt as before, and although those tortures were terrific, they would be bearable if the soul were at peace. But it suffers indescribably. Until now, when I went down into Hell, I thought that I had been damned for abandoning religious life. But this time it was different. I bore a special mark, a sign that I was a religious, a soul who had known and loved God, and there were others who bore the same sign. I cannot say how I recognized it, perhaps because of the specially insulting manner in which the evil spirits and other damned souls treated them. There were many priests there, too. This particular suffering I am unable to explain. It was quite different from what I had experienced at other times, for if the souls of those who lived in the world suffer terribly, infinitely worse are the torments of religious. Unceasingly the three words, Poverty, Chastity and Obedience, are imprinted on the soul with poignant remorse.
"Poverty: You were free and you promised! Why, then, did you seek that comfort? Why hold on to that object which did not belong to you? Why did you give that pleasure to your body? Why allow yourself to dispose of the property of the Community? Did you not know that you no longer had the right to possess anything whatsoever, that you had freely renounced the use of those things?... Why did you murmur when anything was wanting to you, or when you fancied yourself less well treated than others? Why?
"Chastity: You yourself vowed it freely and with full knowledge of its implications... you bound yourself.. you willed it... and how have you observed it? That being so, why did you not remain where it would have been lawful for you to grant yourself pleasures and enjoyment?
"And the tortured soul responds: 'Yes, I vowed it; I was free... I could have not taken the vow, but I took it and I was free...' What words can express the martyrdom of such remorse," wrote Josefa, "and all the time the jibes and insults of other damned souls continue.
"Obedience: Did you not fully engage yourself to obey your Rule and your Superiors? Why, then, did you pass judgment on the orders that were given you? Why did you disobey the Rule? Why did you dispense yourself from common life? Remember how sweet was the Rule... and you would not keep it... and now," vociferate satanic voices, "you will have to obey us not for a day or a year, or a century, but forever and ever; for all eternity... It is your own doing... you were free.
"The soul constantly recalls how she had chosen her God for her Spouse, and that once she loved Him above all things... that for Him she had renounced the most legitimate pleasures and all she held dearest on earth, that in the beginning of her religious life she had felt all the purity, sweetness and strength of this divine love, and that for an inordinate passion... now she must eternally hate the God who had chosen her to love Him.
"This forced hatred is a thirst that consumes her... no past joys can afford her the slightest relief.
"One of her greatest torments is shame," added Josefa. "It seems to her that all the damned surrounding her continually taunt her by saying: 'That we should be lost who never had the helps that you enjoyed is not surprising... but you... what did you lack? You who lived in the palace of the King... who feasted at the board of the elect.'
"All I have written," she concluded, "is but a shadow of what the soul suffers, for no words can express such dire torments." (September 4, 1922).
Praise the Lord Jesus Christ.